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Easter Monday Mirth & Merriment at the Market
by Bridget Haggerty
Long ago, the day after Easter was one that Irish people eagerly looked forward to. Not only was it a favorite day for buying and selling livestock and merchandise at fairs and markets, it was also a time for enjoying sports, games, sideshows, dancing, eating, drinking, gambling, and perhaps, even some fisticuffs!
For many years, Easter Monday was also a holy day of obligation in the Roman Catholic Church. That meant one had to go to Mass and abstain from work. All well and good, except that the riotous behavior which often followed during the day and well into the evening didnt sit well with the clergy. in 1828, the Bishop of Kildare and Leighlin, Dr. John Doyle, prevailed upon other bishops to petition the Pope to make Easter Monday an ordinary working day. The intention was to disassociate the Church from what was perceived as unseemly fun at the fair! The Pope granted the petition, so that from 1829, Easter Monday was no longer a holy day.
If the clergy had hoped that by making it an ordinary working day, the Irish would simply go back to their jobs, they were very much mistaken. For a long time, people kept what they called the old holiday and honored the tradition of taking the time off to enjoy themselves.
From tugs of war to hurling matches and card games to reels and jigs, Easter Monday was always filled with fun and festivities. Eventually, however, the fairs began losing their joyful character and evolved into just another day of trade. Which is why some Easter customs that used to take place on this day either died out or were transferred to Sunday the childrens egg feast, for example. In Co. Wexford, it had always taken place on Easter Monday.
Would that dear old Ireland could go back to the Easter Mondays of long ago. Today, while its a national holiday, its expected that there will be huge traffic jams and gridlock as thousands head home to the cities after a long weekend away. No doubt, therell be many a frustrated driver whod give anything to be at an old-fashioned country fair instead.
Image Credit: Scott K. Williams/ Louis Time Portal
Postcard Inscription:
"The OULD IRISH JIG"
"Then a fig for the new fashioned waltzes
Imported from Spain and from France,
And a fig for the thing called a polka,
Our own Irish jig we will dance."
Lawrence Publisher, Dublin, Ireland. Printed in Saxony. Postmarked 1904.
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Thu, Mar 27, 2008

Irish Furze
Called whin in the north and gorse in the east, furze was once a symbol of wealth and fertility of land as is emphasized by the saying: "gold under furze, silver under rushes and famine under heather."
As indigenous to the early summer landscape as rhododendrons, it is despised by farmers because of its invasive properties; but in the past, it had many good uses.
It ignites quickly, so it was used for starting the fire: it was also used for cleaning the chimney, tilling the soil, dyeing wool and fabric, and as a flavouring for whiskey (which may have improved its rating with the farmers!). It had medicinal powers and its magical powers were undisputed in preventing the good people from stealing the butter on May day. And, at mid-summer, blazing branches were carried round the herd to bring good health to the cows for the coming year.
Click for More Culture Corner.
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Oct 18 2006, 07:08:43 |
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