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The Borrowed Days
Edited and adapted by Bridget Haggerty
According to the old story 'An tSean-Bhó Riabhach' , the old brindled cow boasted that even the rigours of March could not kill her, whereupon March borrowed three days from April and using these with redoubled fury, killed and skinned the poor old cow. Henceforth, the first three days of April traditionally bring very bad weather and are known as as Laethanta na Riabhaiche, The Reehy Days, the Borrowed or Borrowing Days, the Skinning Days, and other names.
Some people reckoned the days in the Old Style, thus Amnhhlaoibh O Súlleabháin wrote the following in 1827:
"This the 12th day of April, is the first of the three days of the old brindled cow, namely three days in which the weather of March took from the beginning of Old April.'
An old ballad tells how capricious March begged generous April for a loan and then rendered the three days awful:
The first of them was wind and wet,
The second of them was snow and sleet,
The third of them was such a freeze,
It froze the birds' claws to the trees.
In parts of Northern Ireland, the story was more elaborate with nine borrowed days instead of three. The old legend states that the blackbird, the stone-chatter and the old grey cow bid defiance to March after his days were done and that to punish their insolence, he begged of April nine of his days, three for each of them for which he repaid nine of his own:
Trí lá lomartha an loinn
Three days for fleecing the black-bird,
Three days of punishment for the stone chatter,
Trí lá sgiuthanta an chlaibhreáin
Agus trí lá na bó riabhaighte
And three days for the grey cow.
Superstitions surrounding the "borrowed days" endured well into the nineteenth century and throughout the British Isles. They were dangerous days, fraught with taboos and the spectre of bad weather. After King James I died at the tail end of March during a storm that battered the Scottish coast, a contemporary writer mourned that this would be " long after remembered as the storm of the Borrowed Days." An earlier document, titled Complaint of Scotland, laments that "the boreal blasts of the three borrowing days of March had chased the fragrant flowers of every fruit-tree far athwart the fields."
Sources:
Encyclopaedia of the Celts
The Year in Ireland by Kevin Danaher
Ulster Journal of Archaeology. 1861-2.225
Image:
Stormy Sky Over Lake by FogStock from All Posters prints
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Thu, Mar 27, 2008

Irish Furze
Called whin in the north and gorse in the east, furze was once a symbol of wealth and fertility of land as is emphasized by the saying: "gold under furze, silver under rushes and famine under heather."
As indigenous to the early summer landscape as rhododendrons, it is despised by farmers because of its invasive properties; but in the past, it had many good uses.
It ignites quickly, so it was used for starting the fire: it was also used for cleaning the chimney, tilling the soil, dyeing wool and fabric, and as a flavouring for whiskey (which may have improved its rating with the farmers!). It had medicinal powers and its magical powers were undisputed in preventing the good people from stealing the butter on May day. And, at mid-summer, blazing branches were carried round the herd to bring good health to the cows for the coming year.
Click for More Culture Corner.
A magnificent pictorial tribute to the splendor of Irish gardens, featuring more than 200 color images.
Eclare ushers readers into spectacular Irish garden settings...
Equally captivating are the book's gorgeous photographs of plants, beautiful stonework, outstanding statuary, and the voluptuous floral compositions that adorn Ireland's great castle estates, rural herb growers, country guest houses, and quaint cottages.
Alice Joyce
Click for Glorious Gardens.
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Oct 18 2006, 07:08:43 |
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